Standard Academic Establishments in Kid Instruction in Sierra Leone

Standard Academic Establishments in Kid Instruction in Sierra Leone


Sierra Leone is bounded on the north-west, north and north-east by the Republic Guinea, on the south-east by the Republic of Liberia and on south-west by the Atlantic Ocean. It has an spot of 27,925 sq. miles. The colony of Sierra Leone originated in the sale and cession in 1787 by indigenous chiefs to English settlers of a piece of land supposed as a home for African settlers who were waifs in London and later it was applied as a settlement for freed African slaves. The hinterland was declared a British Protectorate on 21st August, 1896. Sierra Leone attained independence on 27th April, 1961 and grew to become a Republic in 1971. Education is furnished by both equally non-public and point out-sponsored universities. The present program of training is 6-3-4-4 (that is 6 decades Major college, 3 several years Junior Secondary Faculty, 4 several years Senior Secondary College and four yrs tertiary/bigger education and learning. This process is complemented by non- official instruction.

Idea OF Education and learning

Education and learning is usually utilized in the feeling of instruction in the classroom, laboratory, workshop or domestic science room and is composed principally in the imparting by the teacher, and the acquisition by pupils, of facts and psychological as properly as handbook expertise. A wider this means than instruction is that of education. That is to say all that goes on within the faculty as aspect of the pupil’s daily life there. It involves, between other points, marriage in between pupils and academics, pupils and pupils equally in and outside the school. J. S. Mill (1931) opined that what ever allows to condition the human being to make the specific what he is or hinder him from staying what he is not is aspect of his education and learning. Implicitly instruction is lifelong and ubiquitous it is the sum complete of all influences which go to make a man or woman what he is, from birth to demise. It involves the property, our neighbors, and the street amongst other individuals.

Training is to some extent a deliberate planned approach devised and performed by the educator with the objective of imbuing the learner with specified details, abilities, of mind and human body as well as modes of behavior thought of attractive. In part it is the learner’s own response to the atmosphere in which he life. Education has three focal details: the particular person/individual upon whom the educator’s influences are brought to bear the society or group to which he belongs and the total context of reality inside of which the unique and society engage in their aspect. Guy is a social creature he grows as a human being through the influence of persona on personality and even for his fundamental bodily desires he depends on the support and cooperation of his fellow adult males and women. Without the need of modern society and the mutual support and enrichment of activities which it supplies civilization is impossible and the everyday living of man, in Hobbes’ words and phrases, is “solitary, very poor, nasty, brutish and limited.”

One particular of the basic info of human existence is the stress among the pull of the previous and the forward urge into the long term, between balance and adjust, custom and innovation. For powerful dwelling,man desires a circle of security, an place of set up behaviors and romance which forms trusted interactions. This is also correct of society. For its helpful operating there should be an fundamental continuity of traditions and outlook which preserves its identity as a culture and safeguards it in opposition to the disruptive effects of transform. Alter have to be for daily life and not static but this modify in flip must be managed by the essential traditions of society. It is tradition which presents a nation its character and distinctiveness as a culture. The conservation of custom hence is clearly very important.

It has been regarded from time immemorial that the conservation of common training has a very important part to enjoy in the improvement of the boy or girl. The kids of right now are the grownups of tomorrow they will have to be skilled therefore, to inherit and perpetuate the beliefs and modes of life peculiar to the certain modern society to which they belong. For every single culture has the want to protect by itself not only physically but as local community consciously sharing certain aims, beliefs and patterns of habits. This sort of schooling is not always official in universities by indicates of classroom instruction but that effected indirectly via the household and by the impact on the specific of social influences and customs which the boy or girl can’t evade. In Sierra Leone this social instruction integrated elaborate ceremonies of initiation involving feats of stamina in which youthful men and ladies need to show by themselves deserving of the neighborhood. The greatest purpose was to make an individual who was trustworthy, respectful, experienced, cooperative, and who could conform to the social purchase of the day. As Aristotle at the time stated “the constitution of a point out will go through if education and learning is neglected. The citizens of a point out need to always be educated to suit the constitution of the state. The sort of character ideal to a structure is the power which carries on to sustain it as it is also the point out power which at first designed it” (p. I).

Conventional Instruction IN Culture

Standard instruction has both equally a innovative and conservation function in modern society it is a highly effective suggests of preserving a society’s customs, if not society. In the earlier the nature and needs of culture performed a crucial aspect in figuring out the mother nature of training. Professor M.V.C. Jeffreys (1950) when wrote in his e book, Glaucon, that “in a tranquil modern society the academic method will are likely to replicate the social pattern, while social uneasiness and instability develop possibility for making use of schooling as an instrument of social modify”(p.7). A similar watch was shared by John Dewey (1897) who opined that by education modern society can formulate its personal needs, can organize its own signifies and methods and consequently preserve alone with definiteness and economy in the course in which it wishes to transfer. Instruction seems to be the two to the earlier and the upcoming inevitably it demonstrates the traditions and character of modern society. Standard education and learning can be applied to get ready for changes in culture and foresee and avoid improvements or the effects of adjustments in society.

Conventional education conserves and palms on the customs and ways of life which constitute the character of a culture and maintains its unity. It also will help society to interpret its capabilities in new ways to fulfill the difficulties of transform, seeking ways or traces of advancement which are regular with the traditions and customs and will at the exact same time raise modern society to a far more total success of alone.
Traditional Academic Institutions IN SIERRA LEONE

Historical past reveals that there were no official faculties exactly where young children have been educated in Pre-colonial Sierra Leone. The Poro and Bondo/Sande Secret Societies ended up seemed upon as establishments to practice youngsters. They were being bush educational institutions. And the instruction these bush faculties furnished was casual. Young children who went by way of these magic formula societies have been viewed as able of carrying out their civic tasks. They grew to become grownups and can marry and start out lifetime. They regarded themselves as just one household. In other text equally Magic formula Societies designed a feeling of comradeship and unity between associates irrespective of spouse and children, clan or ethnic affiliation. It was consequently thought of that children who experienced not absent by way of these top secret societies had been not totally matured.

The Poro Mystery Society is for boys. The spiritual head of the Poro Culture is Pa Gbonu, found only by the more mature graduates or associates. The bodily heads are the Pa Sama Yorgbors and Pa Somanos. They direct the activities of the establishment. The senior instructors are the Pa Kashis, who normally instruct and give guidelines to other initiators. The Pa Manchiyas serve as instructors to the initiates though the Kachemas are the scaring spirits. They scare the women and young children alike collectively with the new initiates. The Rakas are the errand boys carrying messages close to. The Yambas are the head boys. The Bomos are the senior prefects although the Sayboms are the prefects and the screens are the Gbanaboms. Casual classes are held in the Mystery Poro Bush. The subjects taught include things like Imaginative Sensible Arts, Performing Arts, Practical Agriculture, Drugs i.e. use of area herbs for the treatment method of diverse conditions), warfare and other skills. In Resourceful Functional Arts initiates are taught how to make fishing nets, baskets, mats, and carving wooden and cleaning soap stones into unique objects this kind of as animals and human beings in Undertaking Arts initiates are taught singing, dancing and the use of Poro musical devices. In Practical Agriculture initiates observe farming. Boys are taught to bear hardship with no complaint and expand accustomed to it. Thus they are taken to the farms of their instructors and elders to perform on professional bono basis. Having said that all through the harvest season initiates could go by way of these farms having no matter what they will need and consume with out currently being questioned by farm homeowners. Initiates are taught to regard elders and use of guns to get rid of animals. In a equivalent vein initiates are taught how to use guns in battling in protection of their communities. Other competencies initiates are taught incorporate building fish traps, fishing and hunting net, and basketry. In the use of herbs initiates fork out cash (some freely given) for healing a variety of sicknesses as properly as for safety in opposition to enemies, evil spirits and snake bites. Initiates who want to bring about damage to other folks employing herbs could ‘redeem’ the herb/medicine worried. About all initiates are taught a new Language spoken only by members named Ke Sornor. For illustration fonka trika meaning I am speaking to you fonka bonomi meaning Talk to me. The use of this new Language will make graduates very happy and experience unique from non-initiates. Graduates occur out with new names this sort of as Lamp, Langba and Kolerr. A graduation ceremony climaxes the function.

Dad and mom make huge preparations like sewing attire for the graduates. To mark the graduation ceremony there is feasting, drinking, dancing and singing praise tunes for the graduates and their dad and mom. Those people certified for initiation ought to have been circumcised and grown to age of puberty. They have to are living on their possess through the interval of teaching which ranges from a person to 7 a long time. Graduates are absolutely admitted to the normal Poro modern society by way of yet another ceremony referred to as Enkorie, which lasts for four days.

The Bondo/Sande Modern society is the establishment wherever girls are qualified for womanhood. Its non secular head is Na Bondigba. The Na Gboyamas and Na Wulus are the physical heads. These have non secular powers used to foretell the long term and catch witches. They are the senior lecturers. The Na Sokos are the provider academics. They can initiate ladies even up to the innovative stage of the Modern society. The Digbas are the common academics and stay close to the initiates. The Sampas are the skillful dancers and errand women/women of all ages. They make bulletins about the development and things to do or applications through the graduation ceremony.

The Na Fets, as the name implies do not know all the secrecy of the institution. They have the institutional implements and regalia. The Karr Ayeamus are the ‘waiters’ to be initiated into the increased status of the institution. Women admitted to the Bondo/Sande Culture are qualified informally. Courses are held at Kantha or sacred residence. The teachers are largely worried with the transmission to these adolescent ladies the techniques and understanding which grownup females are expected to have in purchase to purpose properly and intelligently in their group. The subjects girls are taught involve Cooking, Executing Arts, Fishing, Partner and Little one Care, and Dwelling Management. In Cooking ladies are taught how to put together foods by means of observation and participation in the preparing of different dishes and are later permitted to have a go with minor or no supervision. These who could not cook properly are permitted to repeat. In Executing Arts women are taught how to compose and sing tracks and how to conquer the Bondo/Sande drums (sambories). Alongside singing women are taught how to dance and people who dance nicely may well sign up for the hierarchy of the Sampas. Girls are also taught how to fishing, make fishing nets, fishing baskets, sleeping mats from bamboo and palm leaves. Additional women are taught how to aid their potential husbands and how to take treatment of small children primarily those of senior users. Like the Poro Culture graduation ceremonies are marked by substantial preparations. Both of those mom and dad and prospective husbands would purchase new dresses, slippers, perfumes, powder, and beads to make neck laces. On the day of the graduation ceremony the new initiates are arrayed in white with coronets. They appear out with new names such as Burah, Yeanor, Rukor and Yainkain. This demonstrates a signal of maturity. Initiating women into Bondo/Sande society lasts in between a couple months and 3 decades.


If training has the important operate of perpetuating the traditions and values of modern society, of adapting them to a changing environment, and of raising them to richer and much more fruitful expression then both equally the Poro and Bondo/Sande Magic formula Societies, as conventional agents of this process should really take pleasure in a place of the maximum esteem. Via these magic formula societies the nation’s lifestyle flows from 1 era to the other and the aspirations of society are centered with intimate and telling persuasion upon the youthful. They stand at a point exactly where the energies of little ones are introduced into new and resourceful choices. Via these mystery societies small children recall the past functions of their predecessors. They enable in behavioral education styles of modern society. These societies are establishments of inspiration and the two politicians and chiefs use them to gain. That is to either attain or retain electric power. Key and binding choices are taken in the Poro Bush of which only customers are authorized to show up at and consider part. The Poro Key Culture acts as a check versus the abuse of electricity. In disaster ridden scenarios important choice are taken in the Poro Bush. The Poro society even functions as arbitrator in chiefdom disputes and could promulgate general legislation and regulate investing procedures. It is also included in the burial of chiefs and other crucial regional officers (Alie, 1990).

Western instruction has existed in the region for extensive and is now so integral part of the civilized lifetime that there is a tendency to think that it is the principal or sole usually means of imparting expertise, expertise and social values in small children. This is not the circumstance in Sierra Leone. The significance of the Poro and Bondo traditional secret societies can not be above-sighted due to the fact of their tremendous potentiality in educating young children for lifetime in society. Basic is that respect for individuals as persons is the foundation of traditional culture. Connected with this is courtesy, sensitivity to the requires of many others, cooperativeness, self-self-discipline, ethical and actual physical courage, tough do the job and high standards of achievement. These are handed on to young children in the ecosystem in which they are element of their day by day activities. Notwithstanding, these common establishments as brokers of education are now confronted with numerous difficulties there-by forcing their demise. The exercise of woman genital circumcision is of worldwide concern and in Sierra Leone men and women are agitating for its overall ban. At the moment girls are authorized to be circumcised at age eighteen throughout which time a youngster is perceived to be matured more than enough to pick out regardless of whether or not to be initiated into the Bondo/Sande top secret culture. In addition the period of time of initiation is perceived much too lengthy and is becoming challenged. Besides children these times no extended have to be initiated into these societies to be taught how to be clean, prepare dinner, rear little ones, practice agriculture, and inculcate morals and virtues to cite a few illustrations. All these could be learnt both in or outside the house official schooling through looking at. What is far more Faith, particularly Christianity and Islam, western lifestyle, as properly as rural-city migration are forcing these magic formula societies to obliteration.

Apart from the activities and do the job of these common societies are not in curriculum variety and documented. Neither also is the use of herbs documented. Hence by discontinuing these standard key societies Sierra Leoneans stand to drop their cultural heritage. If nevertheless, schooling has the crucial operate of perpetuating the traditions and values of culture, of adapting them to a transforming environment, and of raising them to a richer and additional fruitful expression then these common top secret societies, as brokers of this approach should delight in a position of the greatest esteem. As a result of these societies the countrywide lifestyle flows from 1 era to yet another and the aspirations of society are targeted with personal and telling persuasion on the youthful. These mystery societies stand at the point where by the energies of young children are introduced into new and innovative alternatives.